Sprinkler Systems Uhaul move Lawn care Roses and trees Ford Parts Chrysler Parts Lake Powell New IPod Touch Apps New IPhone Apps IPhone Apps IPad Information IPad Apps Android APPS Android Games APPS Android Systems Android Tablets APPS and Beyond Smartphone Apps Smartphone Games Apps Repair and Tools Tablet PC Car Sharing Car Leasing Tabler Pc Fly Fishing Toyota Cars Vacation Rentals Stock market NYSE SSE Stock Freight & Shipping News Gluten Lactose Gout My Coupon Life Campgrounds Check Outdoor Kitchen Design and Redoo Bath Remodeling Palm Springs Las Vegas Vacation Tipps Lake Powell Boating Homes for lease Electric and green Car Blog Pearls and diamonds Whatsapp and forget SMS Blog, What is Whatsapp App Solar Panel Solar Energie Sun Power Blog
Reader


[Suche]  [Administrator]  [Hinweise zum Reader]  [Startseite]
Miscellaneous / Verschiedenes » alt.tv.simpsons » This is a perfect description of the sawa savage and written back in the 1800's
This is a perfect description of the sawa savage and written back in the 1800's [message #284088] Fr, 09 Juni 2006 02:00
Notifier Deamon  
Post removed (X-No-Archive: yes)
Reminders [message #284091 ] Fr, 09 Juni 2006 09:49
notin  
Your friend Mastic

(~) Reminders of God's Abiding Presence
The Day of Pentecost
June 4, 2006

Acts 2:1-21 or Ezekiel 37:1-14
Psalm 104:24-34, 35b
Romans 8:22-27 or Acts 2:1-21
John 15:26-27; 16:4b-15

Reminders of God's Abiding Presence

The four Scripture readings for Pentecost have a common theme: the
Spirit
that represents God's abiding presence with us. There are certainly
slight
nuances among the ways this Spirit is described and how it functions in
these Scripture readings, but the essential message is the same. One
assurance we learn from reading God's Word is that God will never leave
us
alone but will be with us through the ups and downs of life. Beyond
that,
however, the readings teach us important lessons about what the Spirit
can
do for us.

The vision of dry bones found in Ezekiel 37:1-14 is an extremely
powerful
message about God's desire and ability to revive us in the most
agonizing
moments of life. The prophet Ezekiel addresses these words to the
Israelites who had been taken captive to live in exile throughout the
Babylonian empire following the fall of Jerusalem in 587 B.C. Ezekiel
reassured these hopeless people with the promise that God's Spirit (or
breath) would one day fill their broken bodies with new life and a new
confidence that God was there for them and not against them. God's
spirit
was clearly among those who had given up on God and on life, and the
rattling of the bones as they came together proved to Ezekiel that God
could piece together the broken parts of life.

Jesus' parting words in John 15 and 16 promise the coming of the
Spirit,
described here as the Advocate or Helper. In addition to representing
Jesus' continuing presence among his followers, the promised Spirit
will
teach and correct and guide, helping us all learn about right living
and
God's justice. Jesus' role as teacher did not end with his departure
from
this earth; his teaching continues in the Spirit who is among us to
guide
and direct us toward perfection.

The words of Romans 8:22-27 further remind us that when we struggle and
need help, the Spirit is there to hear our inaudible groans about life
and
pray on our behalf! What a tremendous promise from the apostle Paul.
The
Spirit will intercede for us so that we do not have to put into "nice"
words what we need in those overwhelming moments of life. The assurance
is
that God will hear and respond even in our feeblest attempts to express
our thoughts.

The reading in Acts 2 is the classic text for Pentecost Sunday. But
however many times we read it, the words remind us how God's powerful
Spirit was able to take ordinary believers and transform them into
effective witnesses for the ministry of Jesus. That same Spirit of
Pentecost can prove equally powerful in pushing us to live our lives as
witnesses to the change Jesus can bring to those who follow him.
Whatever
we do in life, whatever language we speak, wherever we live--we can
trust
the power of the Spirit to give us the courage and boldness to live as
witnesses for God.

Four texts, four readings about God's Spirit. Together they remind us
of
the Spirit that renews, guides, intercedes, and empowers us at all
times.
We are not alone; God is ever with us. May we all acknowledge and
accept
the work of God's Spirit in our lives...through the bad and the good,
the
hard and the easy times of life.

This week's Reflection was prepared by Steve Berneking, Ph.D., who
serves
on the staff of the American Bible Society as Senior Manager in the
Translations Unit of the Nida Institute for Biblical Scholarship.
Ten-day waiting period [message #284092 ] Fr, 09 Juni 2006 09:52
notin  
Your friend Mastic

(~) Divine Clothing
The Ascension of Our Lord
May 25, 2006

Acts 1:1-11
Psalm 47 or Psalm 93
Ephesians 1:15-23
Luke 24:44-53

Divine Clothing

" ... he was lifted up, and a cloud took him out of their sight."
(Acts 1:9, NRSV)

The account of Jesus' ascension into heaven and his final instructions
to
the disciples is recorded in Luke 24:44-53 and Acts 1:1-11. Jesus'
parting words are filled with promise -- "you will receive power when
the
Holy Spirit has come upon you; and you will be my witnesses in
Jerusalem,
in all Judea and Samaria, and to the ends of the earth" (Acts 1:8,
NRSV).
In the Acts narrative, three promises are given: 1) the coming of the
Holy Spirit (1:4, 8a), 2) the spreading of the Good News to the ends
of
the earth (1:8b), and 3) a final and glorious promise that Jesus will
one
day return (1:11).

Ascension Day ushers in a ten-day waiting period -- an "in between"
time
-- a time to wait for the coming of the Holy Spirit on Pentecost and
for
the fulfilling of Jesus' promise to be "clothed with power from on
high"
(Luke 24:49, NRSV). What an awesome promise!

Jesus' ascension and his promise to send the Holy Spirit calls to mind
the prophet Elijah's ascent into heaven in a whirlwind (2 Kings 2:11)
and
Elisha's request to inherit a double share of Elijah's spirit (2 Kings
2:9). As one who witnessed Elijah's ascension, Elisha inherited
Elijah's
mantle and became his successor. The company of prophets who were at
Jericho declared, "The spirit of Elijah now rests on Elisha" (2 Kings
2:13-15, NRSV), and Elisha's inheriting Elijah's mantle indicated that
he
now had Elijah's powers.

As 21st-century witnesses, we, too, are recipients of the "divine
clothing" and commissioned to spread the Good News "that repentance
and
forgiveness of sins is to be proclaimed in his name to all nations"
(Luke
24:47, NRSV) until that glorious day when Jesus returns. As we await
Pentecost and anticipate a time to mark the coming of God's Holy
Spirit,
we remember that we have new life in Christ. "As God's chosen ones,"
we
are clothed with "compassion, kindness, humility, meekness, and
patience"
(Colossians 3:12, NRSV), and we are called to clothe ourselves "with
love, which binds everything together in perfect harmony" (Colossians
3:14, NRSV).

We are recipients of the riches of God's glorious inheritance and the
immeasurable greatness of God's power -- that very same power that God
used "when he raised Christ from death and seated him at his right
side
in the heavenly world" (Ephesians 1:19, 20, GNT). Like Elisha, let us
pick up the mantle. As inheritors of the promise, our divine clothing
equips us to be Christ's witnesses.

This Reflection for Ascension Day was prepared by Barbara Bernstengel
who
serves on the staff of the American Bible Society as Director of the
Education Unit of the Nida Institute for Biblical Scholarship.
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284096 ] Fr, 09 Juni 2006 21:53
sawa  
......describes you perfectly mastic.....


"Mastic" <not [at] thisaddress> wrote in message
news:q0eh825c4krfesnnj9kpuvhsea2pp62j09 [at] 4ax.com...
> This is a perfect description of the sawa savage and written back in
> the 1800's.
>
>
> http://docsouth.unc.edu/church/thomas/thomas.html
>
>
>
> The American Negro: What He Was, What He Is, and What He May Become:
>
> A Critical and Practical Discussion:
>
> Electronic Edition.
>
> Thomas, William Hannibal, b. 1843.
>
>
>
> Not only do negroes lack the ability to acquire clear and concise
> knowledge of ideas and things, but in that which they appear to
> understand there is forever wanting judgment in its use. For example,
> words are, as we know, the vehicles of thought: thought, the vesture
> of ideas. Vague speech, therefore, indicates misty, incoherent
> conception, just as clean-cut
>
>
> Page 118
>
> expressions show that the speaker has in his mind clearly defined
> mental images. Negroes have very meagre conception of the import of
> words, and are influenced more by sound than sense in their use. For
> illustration, we may take the word virtue, whose exact and complete
> significance no negro comprehends--who fails therefore to engraft its
> import into the fibre of his being. With him it is a vocal sound, and
> not a significant symbol representing actual, visible, living
> qualities. The same is true of words like truth, honor, and integrity.
> These are meaningless expressions; and because the negro cannot
> connect words with ideas, and ideas with realities, he lies with
> avidious readiness, and in all moods and degrees of enormity,
> without undergoing the slightest remorse, and often without any
> apparent sense of prevarication, He lies to please, to evade, to
> conceal, to excuse, to assert, to command. He lies to be heard, and
> will not be silent, though he has no truth to utter. He lies not to be
> outdone in speech and glibness,--to gratify his vanity, to satisfy his
> ambition, and win applause from credulous and illiterate hearers. But
> the main cause of negro lying is his eager, voluble, incessant
> chatter. He talks too fast and too recklessly to afford time for pause
> or opportunity to think; hence his indiscriminate use of words, and
> the frequently disagreeable, and sometimes disastrous, consequences
> that ensue from his ill-timed sentences and falsely gauged phrases.
> It will readily be surmised that the negro idea of
>
>
> Page 119
>
> conversation is a fluent use of words, uttered without any regard to
> truth or facts. That conclusion is correct. He will spend hours in
> talking about the most trivial things concerning himself and others.
> This disposition to chatter consumes an amount of time of the value of
> which he has not the slightest idea. Prattle is a source of infinite
> mischief to the freedman, for it leads him to be very inquisitive
> about persons; though it may be said, that, were he to expend half as
> much energy seeking to know the why and wherefore of things, as he
> employs in prying into the personal affairs of others, he would
> speedily become an intelligent and self-reliant being.
> As it is, though golden opportunities for acquiring knowledge and
> material gain lie all about him, such is his characteristic
> shiftlessness and so intrenched is he in mental stubbornness and
> foolish egotism, that he is never other than a sensuous dawdler,
> glorying in self-laudation. Negroes are always creatures of impulse;
> consequently they laugh and cry, not that the ridiculous excites them
> to merriment or pity to tenderness, but simply and solely because the
> vacuity of their minds is such that every passing sensation is likely
> to move them to hilarity or tears. It has been said by some one that
> to talk understandingly one must learn to listen well. The negro does
> neither; he talks to be noticed, not to entertain, reason, convince,
> acquire or convey information, but simply and solely to put
> himself in evidence for egotistical display and the gratification of
> personal vanity.
>
>
> Page 120
>
> When silent he is not engaged in any endeavor to comprehend what is
> being said, unless he is the subject of criticism or his vanity is
> wounded. He is simply waiting, with bated breath and restless
> impatience, like a fresh charger on the turf, for the vocal exhaustion
> of his speech competitor, and on whose slightest pause he will,
> without regard to relevance or sense, instantly plunge in for the sole
> object of outdistancing others in chattering clamor.
>
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284097 ] Fr, 09 Juni 2006 12:48
harry  
another cutting and witty comeback.
Next time try 'nya-nya-nya'

Stupid 3rd world savage.


"sawa" <sawa [at] home.com> wrote in message
news:1149846391_18229 [at] sp6iad.superfeed.net...
> .....describes you perfectly mastic.....
>
>
> "Mastic" <not [at] thisaddress> wrote in message
> news:q0eh825c4krfesnnj9kpuvhsea2pp62j09 [at] 4ax.com...
>> This is a perfect description of the sawa savage and written back in
>> the 1800's.
>>
>>
>> http://docsouth.unc.edu/church/thomas/thomas.html
>>
>>
>>
>> The American Negro: What He Was, What He Is, and What He May Become:
>>
>> A Critical and Practical Discussion:
>>
>> Electronic Edition.
>>
>> Thomas, William Hannibal, b. 1843.
>>
>>
>>
>> Not only do negroes lack the ability to acquire clear and concise
>> knowledge of ideas and things, but in that which they appear to
>> understand there is forever wanting judgment in its use. For example,
>> words are, as we know, the vehicles of thought: thought, the vesture
>> of ideas. Vague speech, therefore, indicates misty, incoherent
>> conception, just as clean-cut
>>
>>
>> Page 118
>>
>> expressions show that the speaker has in his mind clearly defined
>> mental images. Negroes have very meagre conception of the import of
>> words, and are influenced more by sound than sense in their use. For
>> illustration, we may take the word virtue, whose exact and complete
>> significance no negro comprehends--who fails therefore to engraft its
>> import into the fibre of his being. With him it is a vocal sound, and
>> not a significant symbol representing actual, visible, living
>> qualities. The same is true of words like truth, honor, and integrity.
>> These are meaningless expressions; and because the negro cannot
>> connect words with ideas, and ideas with realities, he lies with
>> avidious readiness, and in all moods and degrees of enormity,
>> without undergoing the slightest remorse, and often without any
>> apparent sense of prevarication, He lies to please, to evade, to
>> conceal, to excuse, to assert, to command. He lies to be heard, and
>> will not be silent, though he has no truth to utter. He lies not to be
>> outdone in speech and glibness,--to gratify his vanity, to satisfy his
>> ambition, and win applause from credulous and illiterate hearers. But
>> the main cause of negro lying is his eager, voluble, incessant
>> chatter. He talks too fast and too recklessly to afford time for pause
>> or opportunity to think; hence his indiscriminate use of words, and
>> the frequently disagreeable, and sometimes disastrous, consequences
>> that ensue from his ill-timed sentences and falsely gauged phrases.
>> It will readily be surmised that the negro idea of
>>
>>
>> Page 119
>>
>> conversation is a fluent use of words, uttered without any regard to
>> truth or facts. That conclusion is correct. He will spend hours in
>> talking about the most trivial things concerning himself and others.
>> This disposition to chatter consumes an amount of time of the value of
>> which he has not the slightest idea. Prattle is a source of infinite
>> mischief to the freedman, for it leads him to be very inquisitive
>> about persons; though it may be said, that, were he to expend half as
>> much energy seeking to know the why and wherefore of things, as he
>> employs in prying into the personal affairs of others, he would
>> speedily become an intelligent and self-reliant being.
>> As it is, though golden opportunities for acquiring knowledge and
>> material gain lie all about him, such is his characteristic
>> shiftlessness and so intrenched is he in mental stubbornness and
>> foolish egotism, that he is never other than a sensuous dawdler,
>> glorying in self-laudation. Negroes are always creatures of impulse;
>> consequently they laugh and cry, not that the ridiculous excites them
>> to merriment or pity to tenderness, but simply and solely because the
>> vacuity of their minds is such that every passing sensation is likely
>> to move them to hilarity or tears. It has been said by some one that
>> to talk understandingly one must learn to listen well. The negro does
>> neither; he talks to be noticed, not to entertain, reason, convince,
>> acquire or convey information, but simply and solely to put
>> himself in evidence for egotistical display and the gratification of
>> personal vanity.
>>
>>
>> Page 120
>>
>> When silent he is not engaged in any endeavor to comprehend what is
>> being said, unless he is the subject of criticism or his vanity is
>> wounded. He is simply waiting, with bated breath and restless
>> impatience, like a fresh charger on the turf, for the vocal exhaustion
>> of his speech competitor, and on whose slightest pause he will,
>> without regard to relevance or sense, instantly plunge in for the sole
>> object of outdistancing others in chattering clamor.
>>
>
>



----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet News==----
http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+ Newsgroups
----= East and West-Coast Server Farms - Total Privacy via Encryption =----
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284099 ] Sa, 10 Juni 2006 02:29
sawa  
Oh...I forgot to include you harry.

Charles darwin did say that you and mastic descended from monkeys...did he
not? Just imagine....your ( and mastics) great great.......great
grandfather looked and behaved like chimpanzees......kind of explains AFN
and the people who keep up the spirit of than NG.


"Harry" <harry [at] leavemealone.com> wrote in message
news:1149849703_18905 [at] sp6iad.superfeed.net...
> another cutting and witty comeback.
> Next time try 'nya-nya-nya'
>
> Stupid 3rd world savage.
>
>
> "sawa" <sawa [at] home.com> wrote in message
> news:1149846391_18229 [at] sp6iad.superfeed.net...
> > .....describes you perfectly mastic.....
> >
> >
> > "Mastic" <not [at] thisaddress> wrote in message
> > news:q0eh825c4krfesnnj9kpuvhsea2pp62j09 [at] 4ax.com...
> >> This is a perfect description of the sawa savage and written back in
> >> the 1800's.
> >>
> >>
> >> http://docsouth.unc.edu/church/thomas/thomas.html
> >>
> >>
> >>
> >> The American Negro: What He Was, What He Is, and What He May Become:
> >>
> >> A Critical and Practical Discussion:
> >>
> >> Electronic Edition.
> >>
> >> Thomas, William Hannibal, b. 1843.
> >>
> >>
> >>
> >> Not only do negroes lack the ability to acquire clear and concise
> >> knowledge of ideas and things, but in that which they appear to
> >> understand there is forever wanting judgment in its use. For example,
> >> words are, as we know, the vehicles of thought: thought, the vesture
> >> of ideas. Vague speech, therefore, indicates misty, incoherent
> >> conception, just as clean-cut
> >>
> >>
> >> Page 118
> >>
> >> expressions show that the speaker has in his mind clearly defined
> >> mental images. Negroes have very meagre conception of the import of
> >> words, and are influenced more by sound than sense in their use. For
> >> illustration, we may take the word virtue, whose exact and complete
> >> significance no negro comprehends--who fails therefore to engraft its
> >> import into the fibre of his being. With him it is a vocal sound, and
> >> not a significant symbol representing actual, visible, living
> >> qualities. The same is true of words like truth, honor, and integrity.
> >> These are meaningless expressions; and because the negro cannot
> >> connect words with ideas, and ideas with realities, he lies with
> >> avidious readiness, and in all moods and degrees of enormity,
> >> without undergoing the slightest remorse, and often without any
> >> apparent sense of prevarication, He lies to please, to evade, to
> >> conceal, to excuse, to assert, to command. He lies to be heard, and
> >> will not be silent, though he has no truth to utter. He lies not to be
> >> outdone in speech and glibness,--to gratify his vanity, to satisfy his
> >> ambition, and win applause from credulous and illiterate hearers. But
> >> the main cause of negro lying is his eager, voluble, incessant
> >> chatter. He talks too fast and too recklessly to afford time for pause
> >> or opportunity to think; hence his indiscriminate use of words, and
> >> the frequently disagreeable, and sometimes disastrous, consequences
> >> that ensue from his ill-timed sentences and falsely gauged phrases.
> >> It will readily be surmised that the negro idea of
> >>
> >>
> >> Page 119
> >>
> >> conversation is a fluent use of words, uttered without any regard to
> >> truth or facts. That conclusion is correct. He will spend hours in
> >> talking about the most trivial things concerning himself and others.
> >> This disposition to chatter consumes an amount of time of the value of
> >> which he has not the slightest idea. Prattle is a source of infinite
> >> mischief to the freedman, for it leads him to be very inquisitive
> >> about persons; though it may be said, that, were he to expend half as
> >> much energy seeking to know the why and wherefore of things, as he
> >> employs in prying into the personal affairs of others, he would
> >> speedily become an intelligent and self-reliant being.
> >> As it is, though golden opportunities for acquiring knowledge and
> >> material gain lie all about him, such is his characteristic
> >> shiftlessness and so intrenched is he in mental stubbornness and
> >> foolish egotism, that he is never other than a sensuous dawdler,
> >> glorying in self-laudation. Negroes are always creatures of impulse;
> >> consequently they laugh and cry, not that the ridiculous excites them
> >> to merriment or pity to tenderness, but simply and solely because the
> >> vacuity of their minds is such that every passing sensation is likely
> >> to move them to hilarity or tears. It has been said by some one that
> >> to talk understandingly one must learn to listen well. The negro does
> >> neither; he talks to be noticed, not to entertain, reason, convince,
> >> acquire or convey information, but simply and solely to put
> >> himself in evidence for egotistical display and the gratification of
> >> personal vanity.
> >>
> >>
> >> Page 120
> >>
> >> When silent he is not engaged in any endeavor to comprehend what is
> >> being said, unless he is the subject of criticism or his vanity is
> >> wounded. He is simply waiting, with bated breath and restless
> >> impatience, like a fresh charger on the turf, for the vocal exhaustion
> >> of his speech competitor, and on whose slightest pause he will,
> >> without regard to relevance or sense, instantly plunge in for the sole
> >> object of outdistancing others in chattering clamor.
> >>
> >
> >
>
>
>
> ----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet
News==----
> http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+
Newsgroups
> ----= East and West-Coast Server Farms - Total Privacy via Encryption
=----
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284100 ] Fr, 09 Juni 2006 18:53
harry  
ooooo!!!

soon Sawa your IQ will hit double figures and you'll be able to grunt AND
change your own diapers.

"sawa" <sawa [at] home.com> wrote in message
news:1149862930_21015 [at] sp6iad.superfeed.net...
> Oh...I forgot to include you harry.
>
> Charles darwin did say that you and mastic descended from monkeys...did he
> not? Just imagine....your ( and mastics) great great.......great
> grandfather looked and behaved like chimpanzees......kind of explains AFN
> and the people who keep up the spirit of than NG.
>
>
> "Harry" <harry [at] leavemealone.com> wrote in message
> news:1149849703_18905 [at] sp6iad.superfeed.net...
>> another cutting and witty comeback.
>> Next time try 'nya-nya-nya'
>>
>> Stupid 3rd world savage.
>>
>>
>> "sawa" <sawa [at] home.com> wrote in message
>> news:1149846391_18229 [at] sp6iad.superfeed.net...
>> > .....describes you perfectly mastic.....
>> >
>> >
>> > "Mastic" <not [at] thisaddress> wrote in message
>> > news:q0eh825c4krfesnnj9kpuvhsea2pp62j09 [at] 4ax.com...
>> >> This is a perfect description of the sawa savage and written back in
>> >> the 1800's.
>> >>
>> >>
>> >> http://docsouth.unc.edu/church/thomas/thomas.html
>> >>
>> >>
>> >>
>> >> The American Negro: What He Was, What He Is, and What He May Become:
>> >>
>> >> A Critical and Practical Discussion:
>> >>
>> >> Electronic Edition.
>> >>
>> >> Thomas, William Hannibal, b. 1843.
>> >>
>> >>
>> >>
>> >> Not only do negroes lack the ability to acquire clear and concise
>> >> knowledge of ideas and things, but in that which they appear to
>> >> understand there is forever wanting judgment in its use. For example,
>> >> words are, as we know, the vehicles of thought: thought, the vesture
>> >> of ideas. Vague speech, therefore, indicates misty, incoherent
>> >> conception, just as clean-cut
>> >>
>> >>
>> >> Page 118
>> >>
>> >> expressions show that the speaker has in his mind clearly defined
>> >> mental images. Negroes have very meagre conception of the import of
>> >> words, and are influenced more by sound than sense in their use. For
>> >> illustration, we may take the word virtue, whose exact and complete
>> >> significance no negro comprehends--who fails therefore to engraft its
>> >> import into the fibre of his being. With him it is a vocal sound, and
>> >> not a significant symbol representing actual, visible, living
>> >> qualities. The same is true of words like truth, honor, and integrity.
>> >> These are meaningless expressions; and because the negro cannot
>> >> connect words with ideas, and ideas with realities, he lies with
>> >> avidious readiness, and in all moods and degrees of enormity,
>> >> without undergoing the slightest remorse, and often without any
>> >> apparent sense of prevarication, He lies to please, to evade, to
>> >> conceal, to excuse, to assert, to command. He lies to be heard, and
>> >> will not be silent, though he has no truth to utter. He lies not to be
>> >> outdone in speech and glibness,--to gratify his vanity, to satisfy his
>> >> ambition, and win applause from credulous and illiterate hearers. But
>> >> the main cause of negro lying is his eager, voluble, incessant
>> >> chatter. He talks too fast and too recklessly to afford time for pause
>> >> or opportunity to think; hence his indiscriminate use of words, and
>> >> the frequently disagreeable, and sometimes disastrous, consequences
>> >> that ensue from his ill-timed sentences and falsely gauged phrases.
>> >> It will readily be surmised that the negro idea of
>> >>
>> >>
>> >> Page 119
>> >>
>> >> conversation is a fluent use of words, uttered without any regard to
>> >> truth or facts. That conclusion is correct. He will spend hours in
>> >> talking about the most trivial things concerning himself and others.
>> >> This disposition to chatter consumes an amount of time of the value of
>> >> which he has not the slightest idea. Prattle is a source of infinite
>> >> mischief to the freedman, for it leads him to be very inquisitive
>> >> about persons; though it may be said, that, were he to expend half as
>> >> much energy seeking to know the why and wherefore of things, as he
>> >> employs in prying into the personal affairs of others, he would
>> >> speedily become an intelligent and self-reliant being.
>> >> As it is, though golden opportunities for acquiring knowledge and
>> >> material gain lie all about him, such is his characteristic
>> >> shiftlessness and so intrenched is he in mental stubbornness and
>> >> foolish egotism, that he is never other than a sensuous dawdler,
>> >> glorying in self-laudation. Negroes are always creatures of impulse;
>> >> consequently they laugh and cry, not that the ridiculous excites them
>> >> to merriment or pity to tenderness, but simply and solely because the
>> >> vacuity of their minds is such that every passing sensation is likely
>> >> to move them to hilarity or tears. It has been said by some one that
>> >> to talk understandingly one must learn to listen well. The negro does
>> >> neither; he talks to be noticed, not to entertain, reason, convince,
>> >> acquire or convey information, but simply and solely to put
>> >> himself in evidence for egotistical display and the gratification of
>> >> personal vanity.
>> >>
>> >>
>> >> Page 120
>> >>
>> >> When silent he is not engaged in any endeavor to comprehend what is
>> >> being said, unless he is the subject of criticism or his vanity is
>> >> wounded. He is simply waiting, with bated breath and restless
>> >> impatience, like a fresh charger on the turf, for the vocal exhaustion
>> >> of his speech competitor, and on whose slightest pause he will,
>> >> without regard to relevance or sense, instantly plunge in for the sole
>> >> object of outdistancing others in chattering clamor.
>> >>
>> >
>> >
>>
>>
>>
>> ----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet
> News==----
>> http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+
> Newsgroups
>> ----= East and West-Coast Server Farms - Total Privacy via Encryption
> =----
>
>



----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet News==----
http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+ Newsgroups
----= East and West-Coast Server Farms - Total Privacy via Encryption =----
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284101 ] Fr, 09 Juni 2006 18:57
clifffreeling  
Mastic wrote:
> This is a perfect description of the sawa savage and written back in
> the 1800's.
>
> http://docsouth.unc.edu/church/thomas/thomas.html
>
>
> The American Negro: What He Was, What He Is, and What He May Become:
>
> A Critical and Practical Discussion:
>
> Electronic Edition.
>
> Thomas, William Hannibal, b. 1843. >
>
> Not only do negroes lack the ability to acquire clear and concise
> knowledge of ideas and things, but in that which they appear to
> understand there is forever wanting judgment in its use.

<snip>

This has to be the funniest piece I've read in a while! I laughed my
ass off a couple of times, esp. when reading some of it to my wife.
So much of it is so incredibly true today, still. Those guys back
then had a way with words, to say the least.

--------------
http://www.lrb.co.uk/v28/n06/print/mear01_.html

"Don't worry about American pressure on Israel. We,
the Jewish people, control America, and the Americans know it."

----Israeli Prime Minister Ariel Sharon, 2001

--
Cliff
Prediction of a severe famine [message #284102 ] Fr, 09 Juni 2006 19:51
notin  
Your friend Mastic

(~) Bible Readings for Sunday May 21
Sixth Sunday of Easter

Acts 11:19-30
or Isaiah 45:11-13,18-19
1 John 4:7-21
or Acts 11:19-30
John 15:9-17

The First Lesson Acts 11:19-30

Now those who were scattered because of the persecution that took place
over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, and
they
spoke the word to no one except Jews. But among them were some men of
Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists
also,
proclaiming the Lord Jesus. The hand of the Lord was with them, and a
great number became believers and turned to the Lord. News of this came
to
the ears of the church in Jerusalem, and they sent Barnabas to Antioch.
When he came and saw the grace of God, he rejoiced, and he exhorted
them
all to remain faithful to the Lord with steadfast devotion; for he was
a
good man, full of the Holy Spirit and of faith. And a great many people
were brought to the Lord. Then Barnabas went to Tarsus to look for
Saul,
and when he had found him, he brought him to Antioch. So it was that
for
an entire year they met with the church and taught a great many people,
and it was in Antioch that the disciples were first called
"Christians."
At that time prophets came down from Jerusalem to Antioch. One of them
named Agabus stood up and predicted by the Spirit that there would be a
severe famine over all the world; and this took place during the reign
of
Claudius. The disciples determined that according to their ability,
each
would send relief to the believers living in Judea; this they did,
sending
it to the elders by Barnabas and Saul.

or

Old Testament Isaiah 45:11-13,18-19

Thus says the LORD,
the Holy One of Israel, and its Maker:
Will you question me about my children,
or command me concerning the work of my hands?
I made the earth,
and created humankind upon it;
it was my hands that stretched out the heavens,
and I commanded all their host.
I have aroused Cyrus in righteousness,
and I will make all his paths straight;
he shall build my city
and set my exiles free,
not for price or reward,
says the LORD of hosts.

For thus says the LORD,
who created the heavens
(he is God!),
who formed the earth and made it
(he established it;
he did not create it a chaos,
he formed it to be inhabited!):
I am the LORD, and there is no other.
I did not speak in secret,
in a land of darkness;
I did not say to the offspring of Jacob,
"Seek me in chaos."
I the LORD speak the truth,
I declare what is right.

The Epistle 1 John 4:7-21

Beloved, let us love one another, because love is from God; everyone
who
loves is born of God and knows God. Whoever does not love does not know
God, for God is love. God's love was revealed among us in this way: God
sent his only Son into the world so that we might live through him. In
this is love, not that we loved God but that he loved us and sent his
Son
to be the atoning sacrifice for our sins. Beloved, since God loved us
so
much, we also ought to love one another. No one has ever seen God; if
we
love one another, God lives in us, and his love is perfected in us. By
this we know that we abide in him and he in us, because he has given us
of
his Spirit. And we have seen and do testify that the Father has sent
his
Son as the Savior of the world. God abides in those who confess that
Jesus
is the Son of God, and they abide in God. So we have known and believe
the
love that God has for us. God is love, and those who abide in love
abide
in God, and God abides in them. Love has been perfected among us in
this:
that we may have boldness on the day of judgment, because as he is, so
are
we in this world. There is no fear in love, but perfect love casts out
fear; for fear has to do with punishment, and whoever fears has not
reached perfection in love. We love because he first loved us. Those
who
say, "I love God," and hate their brothers or sisters, are liars; for
those who do not love a brother or sister whom they have seen, cannot
love
God whom they have not seen. The commandment we have from him is this:
those who love God must love their brothers and sisters also.

or

The Second Lesson Acts 11:19-30
[see above]


The Gospel John 15:9-17

Jesus said to his disciples, "As the Father has loved me, so I have
loved
you; abide in my love. If you keep my commandments, you will abide in
my
love, just as I have kept my Father's commandments and abide in his
love.
I have said these things to you so that my joy may be in you, and that
your joy may be complete. "This is my commandment, that you love one
another as I have loved you. No one has greater love than this, to lay
down one's life for one's friends. You are my friends if you do what I
command you. I do not call you servants any longer, because the servant
does not know what the master is doing; but I have called you friends,
because I have made known to you everything that I have heard from my
Father. You did not choose me but I chose you. And I appointed you to
go
and bear fruit, fruit that will last, so that the Father will give you
whatever you ask him in my name. I am giving you these commands so that
you may love one another."
--
Pax Christi,
.. Ninure Saunders aka Rainbow Christian

Jesus is my Shepherd and He knows I'm Gay
http://Ninure-Saunders.tk

My Yahoo Group
http://Ninure.tk

Universal Fellowship of Metropolitan Community Churches
http://www.MCCchurch.org

The Bible Site - help provide free scripture
http://www.thebiblesite.org
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284119 ] Sa, 10 Juni 2006 19:22
sawa  
haaahhaaaahh!


"Harry" <harry [at] leavemealone.com> wrote in message
news:1149871616_21685 [at] sp6iad.superfeed.net...
> ooooo!!!
>
> soon Sawa your IQ will hit double figures and you'll be able to grunt AND
> change your own diapers.
>
> "sawa" <sawa [at] home.com> wrote in message
> news:1149862930_21015 [at] sp6iad.superfeed.net...
>> Oh...I forgot to include you harry.
>>
>> Charles darwin did say that you and mastic descended from monkeys...did
>> he
>> not? Just imagine....your ( and mastics) great great.......great
>> grandfather looked and behaved like chimpanzees......kind of explains
>> AFN
>> and the people who keep up the spirit of than NG.
>>
>>
>> "Harry" <harry [at] leavemealone.com> wrote in message
>> news:1149849703_18905 [at] sp6iad.superfeed.net...
>>> another cutting and witty comeback.
>>> Next time try 'nya-nya-nya'
>>>
>>> Stupid 3rd world savage.
>>>
>>>
>>> "sawa" <sawa [at] home.com> wrote in message
>>> news:1149846391_18229 [at] sp6iad.superfeed.net...
>>> > .....describes you perfectly mastic.....
>>> >
>>> >
>>> > "Mastic" <not [at] thisaddress> wrote in message
>>> > news:q0eh825c4krfesnnj9kpuvhsea2pp62j09 [at] 4ax.com...
>>> >> This is a perfect description of the sawa savage and written back in
>>> >> the 1800's.
>>> >>
>>> >>
>>> >> http://docsouth.unc.edu/church/thomas/thomas.html
>>> >>
>>> >>
>>> >>
>>> >> The American Negro: What He Was, What He Is, and What He May Become:
>>> >>
>>> >> A Critical and Practical Discussion:
>>> >>
>>> >> Electronic Edition.
>>> >>
>>> >> Thomas, William Hannibal, b. 1843.
>>> >>
>>> >>
>>> >>
>>> >> Not only do negroes lack the ability to acquire clear and concise
>>> >> knowledge of ideas and things, but in that which they appear to
>>> >> understand there is forever wanting judgment in its use. For example,
>>> >> words are, as we know, the vehicles of thought: thought, the vesture
>>> >> of ideas. Vague speech, therefore, indicates misty, incoherent
>>> >> conception, just as clean-cut
>>> >>
>>> >>
>>> >> Page 118
>>> >>
>>> >> expressions show that the speaker has in his mind clearly defined
>>> >> mental images. Negroes have very meagre conception of the import of
>>> >> words, and are influenced more by sound than sense in their use. For
>>> >> illustration, we may take the word virtue, whose exact and complete
>>> >> significance no negro comprehends--who fails therefore to engraft its
>>> >> import into the fibre of his being. With him it is a vocal sound, and
>>> >> not a significant symbol representing actual, visible, living
>>> >> qualities. The same is true of words like truth, honor, and
>>> >> integrity.
>>> >> These are meaningless expressions; and because the negro cannot
>>> >> connect words with ideas, and ideas with realities, he lies with
>>> >> avidious readiness, and in all moods and degrees of enormity,
>>> >> without undergoing the slightest remorse, and often without any
>>> >> apparent sense of prevarication, He lies to please, to evade, to
>>> >> conceal, to excuse, to assert, to command. He lies to be heard, and
>>> >> will not be silent, though he has no truth to utter. He lies not to
>>> >> be
>>> >> outdone in speech and glibness,--to gratify his vanity, to satisfy
>>> >> his
>>> >> ambition, and win applause from credulous and illiterate hearers. But
>>> >> the main cause of negro lying is his eager, voluble, incessant
>>> >> chatter. He talks too fast and too recklessly to afford time for
>>> >> pause
>>> >> or opportunity to think; hence his indiscriminate use of words, and
>>> >> the frequently disagreeable, and sometimes disastrous, consequences
>>> >> that ensue from his ill-timed sentences and falsely gauged phrases.
>>> >> It will readily be surmised that the negro idea of
>>> >>
>>> >>
>>> >> Page 119
>>> >>
>>> >> conversation is a fluent use of words, uttered without any regard to
>>> >> truth or facts. That conclusion is correct. He will spend hours in
>>> >> talking about the most trivial things concerning himself and others.
>>> >> This disposition to chatter consumes an amount of time of the value
>>> >> of
>>> >> which he has not the slightest idea. Prattle is a source of infinite
>>> >> mischief to the freedman, for it leads him to be very inquisitive
>>> >> about persons; though it may be said, that, were he to expend half as
>>> >> much energy seeking to know the why and wherefore of things, as he
>>> >> employs in prying into the personal affairs of others, he would
>>> >> speedily become an intelligent and self-reliant being.
>>> >> As it is, though golden opportunities for acquiring knowledge and
>>> >> material gain lie all about him, such is his characteristic
>>> >> shiftlessness and so intrenched is he in mental stubbornness and
>>> >> foolish egotism, that he is never other than a sensuous dawdler,
>>> >> glorying in self-laudation. Negroes are always creatures of impulse;
>>> >> consequently they laugh and cry, not that the ridiculous excites them
>>> >> to merriment or pity to tenderness, but simply and solely because the
>>> >> vacuity of their minds is such that every passing sensation is likely
>>> >> to move them to hilarity or tears. It has been said by some one that
>>> >> to talk understandingly one must learn to listen well. The negro does
>>> >> neither; he talks to be noticed, not to entertain, reason, convince,
>>> >> acquire or convey information, but simply and solely to put
>>> >> himself in evidence for egotistical display and the gratification of
>>> >> personal vanity.
>>> >>
>>> >>
>>> >> Page 120
>>> >>
>>> >> When silent he is not engaged in any endeavor to comprehend what is
>>> >> being said, unless he is the subject of criticism or his vanity is
>>> >> wounded. He is simply waiting, with bated breath and restless
>>> >> impatience, like a fresh charger on the turf, for the vocal
>>> >> exhaustion
>>> >> of his speech competitor, and on whose slightest pause he will,
>>> >> without regard to relevance or sense, instantly plunge in for the
>>> >> sole
>>> >> object of outdistancing others in chattering clamor.
>>> >>
>>> >
>>> >
>>>
>>>
>>>
>>> ----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet
>> News==----
>>> http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+
>> Newsgroups
>>> ----= East and West-Coast Server Farms - Total Privacy via Encryption
>> =----
>>
>>
>
>
>
> ----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet
> News==----
> http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+
> Newsgroups
> ----= East and West-Coast Server Farms - Total Privacy via Encryption
> =----
>




----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet News==----
http://www.newsfeeds.com The #1 Newsgroup Service in the World! >100,000 Newsgroups
---= East/West-Coast Server Farms - Total Privacy via Encryption =---
Re: Prediction of a severe famine [message #284132 ] Mo, 12 Juni 2006 08:25
haywood jablomie  
"Mastic" <notin [at] african.ng> wrote in message
news:e4mdneLkHPmpKBTZRVnyiQ [at] pipex.net...
> Your friend Mastic
>
> (~) Bible Readings for Sunday May 21
> Sixth Sunday of Easter
>
> Acts 11:19-30
> or Isaiah 45:11-13,18-19
> 1 John 4:7-21
> or Acts 11:19-30
> John 15:9-17
>
> The First Lesson Acts 11:19-30
>
> Now those who were scattered because of the persecution that took place
> over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, and
> they
> spoke the word to no one except Jews. But among them were some men of
> Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists
> also,
> proclaiming the Lord Jesus. The hand of the Lord was with them, and a
> great number became believers and turned to the Lord. News of this came
> to
> the ears of the church in Jerusalem, and they sent Barnabas to Antioch.
> When he came and saw the grace of God, he rejoiced, and he exhorted
> them
> all to remain faithful to the Lord with steadfast devotion; for he was
> a
> good man, full of the Holy Spirit and of faith. And a great many people
> were brought to the Lord. Then Barnabas went to Tarsus to look for
> Saul,
> and when he had found him, he brought him to Antioch. So it was that
> for
> an entire year they met with the church and taught a great many people,
> and it was in Antioch that the disciples were first called
> "Christians."
> At that time prophets came down from Jerusalem to Antioch. One of them
> named Agabus stood up and predicted by the Spirit that there would be a
> severe famine over all the world; and this took place during the reign
> of
> Claudius. The disciples determined that according to their ability,
> each
> would send relief to the believers living in Judea; this they did,
> sending
> it to the elders by Barnabas and Saul.
>
> or
>
> Old Testament Isaiah 45:11-13,18-19
>
> Thus says the LORD,
> the Holy One of Israel, and its Maker:
> Will you question me about my children,
> or command me concerning the work of my hands?
> I made the earth,
> and created humankind upon it;
> it was my hands that stretched out the heavens,
> and I commanded all their host.
> I have aroused Cyrus in righteousness,
> and I will make all his paths straight;
> he shall build my city
> and set my exiles free,
> not for price or reward,
> says the LORD of hosts.
>
> For thus says the LORD,
> who created the heavens
> (he is God!),
> who formed the earth and made it
> (he established it;
> he did not create it a chaos,
> he formed it to be inhabited!):
> I am the LORD, and there is no other.
> I did not speak in secret,
> in a land of darkness;
> I did not say to the offspring of Jacob,
> "Seek me in chaos."
> I the LORD speak the truth,
> I declare what is right.
>
> The Epistle 1 John 4:7-21
>
> Beloved, let us love one another, because love is from God; everyone
> who
> loves is born of God and knows God. Whoever does not love does not know
> God, for God is love. God's love was revealed among us in this way: God
> sent his only Son into the world so that we might live through him. In
> this is love, not that we loved God but that he loved us and sent his
> Son
> to be the atoning sacrifice for our sins. Beloved, since God loved us
> so
> much, we also ought to love one another. No one has ever seen God; if
> we
> love one another, God lives in us, and his love is perfected in us. By
> this we know that we abide in him and he in us, because he has given us
> of
> his Spirit. And we have seen and do testify that the Father has sent
> his
> Son as the Savior of the world. God abides in those who confess that
> Jesus
> is the Son of God, and they abide in God. So we have known and believe
> the
> love that God has for us. God is love, and those who abide in love
> abide
> in God, and God abides in them. Love has been perfected among us in
> this:
> that we may have boldness on the day of judgment, because as he is, so
> are
> we in this world. There is no fear in love, but perfect love casts out
> fear; for fear has to do with punishment, and whoever fears has not
> reached perfection in love. We love because he first loved us. Those
> who
> say, "I love God," and hate their brothers or sisters, are liars; for
> those who do not love a brother or sister whom they have seen, cannot
> love
> God whom they have not seen. The commandment we have from him is this:
> those who love God must love their brothers and sisters also.
>
> or
>
> The Second Lesson Acts 11:19-30
> [see above]
>
>
> The Gospel John 15:9-17
>
> Jesus said to his disciples, "As the Father has loved me, so I have
> loved
> you; abide in my love. If you keep my commandments, you will abide in
> my
> love, just as I have kept my Father's commandments and abide in his
> love.
> I have said these things to you so that my joy may be in you, and that
> your joy may be complete. "This is my commandment, that you love one
> another as I have loved you. No one has greater love than this, to lay
> down one's life for one's friends. You are my friends if you do what I
> command you. I do not call you servants any longer, because the servant
> does not know what the master is doing; but I have called you friends,
> because I have made known to you everything that I have heard from my
> Father. You did not choose me but I chose you. And I appointed you to
> go
> and bear fruit, fruit that will last, so that the Father will give you
> whatever you ask him in my name. I am giving you these commands so that
> you may love one another."
> --
> Pax Christi,
> . Ninure Saunders aka Rainbow Christian
>
> Jesus is my Shepherd and He knows I'm Gay
> http://Ninure-Saunders.tk
>
> My Yahoo Group
> http://Ninure.tk
>
> Universal Fellowship of Metropolitan Community Churches
> http://www.MCCchurch.org
>
> The Bible Site - help provide free scripture
> http://www.thebiblesite.org
>
>

You do know that Jesus was a black man, dontcha' ?
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284167 ] Di, 13 Juni 2006 10:18
Notifier Deamon  
Post removed (X-No-Archive: yes)
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284168 ] Di, 13 Juni 2006 10:18
Notifier Deamon  
Post removed (X-No-Archive: yes)
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284169 ] Di, 13 Juni 2006 10:18
Notifier Deamon  
Post removed (X-No-Archive: yes)
Re: Prediction of a severe famine [message #284213 ] Mi, 14 Juni 2006 02:13
gary.wallace  
On 12-Jun-2006, "haywood jablomie" <hjablomie [at] hotmail.com> wrote:

> You do know that Jesus was a black man, dontcha' ?

That is a common misconception today. Jebus was actually an emperor of
several planets that had a population problem. So he used psychos with
vacuums to implant them under his skin, giving Himself an awful rash. That
is why the pyramids were built and the reason "Bosom Buddies" was taken off
the air. It will all be explained properly in the upcoming Simpsons movie.
Please note that the song "Wildfire" is actually code perpetrated by the
evil ones to show that Darren Hayes is, in fact, quite gay. It's all there -
you just gotta read the signs.

Please try to keep your facts straight in the future. The sanctity of
non-homosexual marriage may well depend on it.

Gary

The following is not an advertisement, but more secret code.....
--
The Source For Premium Newsgroup Access
Great Speed, Great Retention
1 GB/Day for only $8.95
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284233 ] Mi, 14 Juni 2006 22:49
sawa  
'expressions show that the speaker has in his mind clearly defined
mental images. Negroes have very meagre conception of the import of
words, and are influenced more by sound than sense in their use. For
illustration, we may take the word virtue, whose exact and complete
significance no negro comprehends--who fails therefore to engraft its
import into the fibre of his being. With him it is a vocal sound, and
not a significant symbol representing actual, visible, living
qualities. The same is true of words like truth, honor, and integrity.
These are meaningless expressions; and because the negro cannot
connect words with ideas, and ideas with realities, he lies with
avidious readiness, and in all moods and degrees of enormity,"


Mastic. You are the weak one. This article, written in the 1800's refers to
the africans inability to understand english.
Of course...in the 1800's english was seldom spoken by africans.

It is instructive how the author spent so much time elaborating how stupid
the african was just because he did not speak english. Its like commenting
on how stupid the englishman is because he does not understand a word of
german. As far as I am concerned...this document describes you perfectly
once the references to a black man are replaced with 'white racist'...as
shown below...


'expressions show that the speaker has in his mind clearly defined
mental images. White racists have very meagre conception of the import of
words, and are influenced more by sound than sense in their use. For
illustration, we may take the word virtue, whose exact and complete
significance no White racists comprehends--who fails therefore to engraft
its
import into the fibre of his being. With him it is a vocal sound, and
not a significant symbol representing actual, visible, living
qualities. The same is true of words like truth, honor, and integrity.
These are meaningless expressions; and because the White racists cannot
connect words with ideas, and ideas with realities, he lies with
avidious readiness, and in all moods and degrees of enormity,"


Now that is more truthful!




"Mastic" <not [at] thisaddress> wrote in message
news:hnqs82d7090a7lb06tdtt87p9n8lo1r407 [at] 4ax.com...
> The funny thing is that you have just proven the point with your weak
> and pointless post.
> But then you simply cant understand these things can you.
>
>
>>"sawa" <sawa [at] home.com> wrote:
>>
>>.....describes you perfectly mastic.....
>>
>>
>>"Mastic" <not [at] thisaddress> wrote in message
>>news:q0eh825c4krfesnnj9kpuvhsea2pp62j09 [at] 4ax.com...
>>> This is a perfect description of the sawa savage and written back in
>>> the 1800's.
>



----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet News==----
http://www.newsfeeds.com The #1 Newsgroup Service in the World! 120,000+ Newsgroups
----= East and West-Coast Server Farms - Total Privacy via Encryption =----
Re: Prediction of a severe famine [message #284239 ] Mi, 14 Juni 2006 16:05
R Flowers  
<gary.wallace [at] mciter.com> wrote in message
news:448f5490$0$3255$a15e20c9 [at] news.newsgroupdirect.com...
>
> On 12-Jun-2006, "haywood jablomie" <hjablomie [at] hotmail.com> wrote:
>
>> You do know that Jesus was a black man, dontcha' ?
>
> That is a common misconception today...

It was a one-time mistake by the Korean animators.

-- R Flowers
---- See the Jebus FAQ for futher details.
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284256 ] Do, 15 Juni 2006 05:19
Notifier Deamon  
Post removed (X-No-Archive: yes)
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284269 ] Fr, 16 Juni 2006 01:43
sawa  
Even more the reason why it is not accurate...i dont live in america. I
reiterate...substitute the reference to black man with 'white racist' and it
describes you perfectly.




"Mastic" <not [at] thisaddress> wrote in message
news:eek1921j6bf8auedu3cdd2h61g31pc46l6 [at] 4ax.com...
>>>'expressions show that the speaker has in his mind clearly defined
>>>mental images. Negroes have very meagre conception of the import of
>>>words, and are influenced more by sound than sense in their use. For
>>>illustration, we may take the word virtue, whose exact and complete
>>>significance no negro comprehends--who fails therefore to engraft its
>>>import into the fibre of his being. With him it is a vocal sound, and
>>>not a significant symbol representing actual, visible, living
>>>qualities. The same is true of words like truth, honor, and integrity.
>>>These are meaningless expressions; and because the negro cannot
>>>connect words with ideas, and ideas with realities, he lies with
>>>avidious readiness, and in all moods and degrees of enormity,"
>>
>>
>>Mastic. You are the weak one. This article, written in the 1800's refers
>>to
>>the africans inability to understand english.
>>Of course...in the 1800's english was seldom spoken by africans.
>>
>>It is instructive how the author spent so much time elaborating how stupid
>>the african was just because he did not speak english. Its like commenting
>>on how stupid the englishman is because he does not understand a word of
>>german. As far as I am concerned...this document describes you perfectly
>>once the references to a black man are replaced with 'white racist'...as
>>shown below...
>>
>>
>>'expressions show that the speaker has in his mind clearly defined
>>mental images. White racists have very meagre conception of the import of
>>words, and are influenced more by sound than sense in their use. For
>>illustration, we may take the word virtue, whose exact and complete
>>significance no White racists comprehends--who fails therefore to engraft
>>its
>>import into the fibre of his being. With him it is a vocal sound, and
>>not a significant symbol representing actual, visible, living
>>qualities. The same is true of words like truth, honor, and integrity.
>>These are meaningless expressions; and because the White racists cannot
>>connect words with ideas, and ideas with realities, he lies with
>>avidious readiness, and in all moods and degrees of enormity,"
>>
>>
>>Now that is more truthful!
>
> Sawa, sawa, sawa, I keep telling you that you are an imbecile and you
> keep proving it time and time again. I know you are an imbecile but
> even I forget just how bone dumb stupid you are.
> Yes that article describes you perfectly, you flap your boot lip
> without knowing anything about what you are babbling and without the
> ability to recognize that you are niggerbabbling let alone to ability
> to check on what you are babbling before you flap your boot lips.
> Now imbecile apart from the obvious fact that the author, William
> Hannibal Thomas, was talking about niggers in America and therefore
> did indeed speak English as their first language you are completely
> oblivious to an even more important and telling fact.
> Dear simple minded imbecilic nigger if you care to go to
> <http://docsouth.unc.edu/church/thomas/bio.html>
> you will find that the said author, William Hannibal Thomas, was a
> black man!
> It's simply amazing just how fucking stupid you are, yes nog a black
> man was writing about the chimp like behavior of the niggers in
> America.
> I naturally expect you to ignore this self inflicted bitch slapping
> because of your embarrassment but it's just another example of how you
> are so owned by we superior whites.
> Like I keep saying it must suck, really, really suck to walk around in
> such a low IQ mental fog all the time.
> No wonder your race is such a failure since you are incapable of
> intelligent thought.
>
> Mastic




----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet News==----
http://www.newsfeeds.com The #1 Newsgroup Service in the World! >100,000 Newsgroups
---= East/West-Coast Server Farms - Total Privacy via Encryption =---
Re: This is a perfect description of the sawa savage and writtenback in the 1800's [message #284271 ] Do, 15 Juni 2006 17:14
DOCTOR RACIST  
you can't turn it around nigger. quit trying

sawa wrote:
> Even more the reason why it is not accurate...i dont live in america. I
> reiterate...substitute the reference to black man with 'white racist' and it
> describes you perfectly.
>
>
>
>
> "Mastic" <not [at] thisaddress> wrote in message
> news:eek1921j6bf8auedu3cdd2h61g31pc46l6 [at] 4ax.com...
>
>>>>'expressions show that the speaker has in his mind clearly defined
>>>>mental images. Negroes have very meagre conception of the import of
>>>>words, and are influenced more by sound than sense in their use. For
>>>>illustration, we may take the word virtue, whose exact and complete
>>>>significance no negro comprehends--who fails therefore to engraft its
>>>>import into the fibre of his being. With him it is a vocal sound, and
>>>>not a significant symbol representing actual, visible, living
>>>>qualities. The same is true of words like truth, honor, and integrity.
>>>>These are meaningless expressions; and because the negro cannot
>>>>connect words with ideas, and ideas with realities, he lies with
>>>>avidious readiness, and in all moods and degrees of enormity,"
>>>
>>>
>>>Mastic. You are the weak one. This article, written in the 1800's refers
>>>to
>>>the africans inability to understand english.
>>>Of course...in the 1800's english was seldom spoken by africans.
>>>
>>>It is instructive how the author spent so much time elaborating how stupid
>>>the african was just because he did not speak english. Its like commenting
>>>on how stupid the englishman is because he does not understand a word of
>>>german. As far as I am concerned...this document describes you perfectly
>>>once the references to a black man are replaced with 'white racist'...as
>>>shown below...
>>>
>>>
>>>'expressions show that the speaker has in his mind clearly defined
>>>mental images. White racists have very meagre conception of the import of
>>>words, and are influenced more by sound than sense in their use. For
>>>illustration, we may take the word virtue, whose exact and complete
>>>significance no White racists comprehends--who fails therefore to engraft
>>>its
>>>import into the fibre of his being. With him it is a vocal sound, and
>>>not a significant symbol representing actual, visible, living
>>>qualities. The same is true of words like truth, honor, and integrity.
>>>These are meaningless expressions; and because the White racists cannot
>>>connect words with ideas, and ideas with realities, he lies with
>>>avidious readiness, and in all moods and degrees of enormity,"
>>>
>>>
>>>Now that is more truthful!
>>
>>Sawa, sawa, sawa, I keep telling you that you are an imbecile and you
>>keep proving it time and time again. I know you are an imbecile but
>>even I forget just how bone dumb stupid you are.
>>Yes that article describes you perfectly, you flap your boot lip
>>without knowing anything about what you are babbling and without the
>>ability to recognize that you are niggerbabbling let alone to ability
>>to check on what you are babbling before you flap your boot lips.
>>Now imbecile apart from the obvious fact that the author, William
>>Hannibal Thomas, was talking about niggers in America and therefore
>>did indeed speak English as their first language you are completely
>>oblivious to an even more important and telling fact.
>>Dear simple minded imbecilic nigger if you care to go to
>><http://docsouth.unc.edu/church/thomas/bio.html>
>>you will find that the said author, William Hannibal Thomas, was a
>>black man!
>>It's simply amazing just how fucking stupid you are, yes nog a black
>>man was writing about the chimp like behavior of the niggers in
>>America.
>>I naturally expect you to ignore this self inflicted bitch slapping
>>because of your embarrassment but it's just another example of how you
>>are so owned by we superior whites.
>>Like I keep saying it must suck, really, really suck to walk around in
>>such a low IQ mental fog all the time.
>>No wonder your race is such a failure since you are incapable of
>>intelligent thought.
>>
>>Mastic
>
>
>
>
>
> ----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure Usenet News==----
> http://www.newsfeeds.com The #1 Newsgroup Service in the World! >100,000 Newsgroups
> ---= East/West-Coast Server Farms - Total Privacy via Encryption =---
Re: This is a perfect description of the sawa savage and written back in the 1800's [message #284272 ] Do, 15 Juni 2006 17:15
Notifier Deamon  
Post removed (X-No-Archive: yes)
Re: This is a perfect description of the sawa savage and writtenback in the 1800's [message #284273 ] Do, 15 Juni 2006 17:20
LEROY KNEVIL  
WE DON'T WANT YOUR BLACK ASS IN AMERICA. CAN YOU TALK YOUR NIGGER
BROTHERS INTO LEAVING HERE AND MOVING BACK INTO SHIT HUTS.

sawa wrote:
> Even more the reason why it is not accurate...i dont live in
> america. I reiterate...substitute the reference to black man with
> 'white racist' and it describes you perfectly.
>
>
>
>
> "Mastic" <not [at] thisaddress> wrote in message
> news:eek1921j6bf8auedu3cdd2h61g31pc46l6 [at] 4ax.com...
>
>>>> 'expressions show that the speaker has in his mind clearly
>>>> defined mental images. Negroes have very meagre conception of
>>>> the import of words, and are influenced more by sound than
>>>> sense in their use. For illustration, we may take the word
>>>> virtue, whose exact and complete significance no negro
>>>> comprehends--who fails therefore to engraft its import into
>>>> the fibre of his being. With him it is a vocal sound, and not
>>>> a significant symbol representing actual, visible, living
>>>> qualities. The same is true of words like truth, honor, and
>>>> integrity. These are meaningless expressions; and because the
>>>> negro cannot connect words with ideas, and ideas with
>>>> realities, he lies with avidious readiness, and in all moods
>>>> and degrees of enormity,"
>>>
>>>
>>> Mastic. You are the weak one. This article, written in the
>>> 1800's refers to the africans inability to understand english.
>>> Of course...in the 1800's english was seldom spoken by
>>> africans.
>>>
>>> It is instructive how the author spent so much time elaborating
>>> how stupid the african was just because he did not speak
>>> english. Its like commenting on how stupid the englishman is
>>> because he does not understand a word of german. As far as I am
>>> concerned...this document describes you perfectly once the
>>> references to a black man are replaced with 'white racist'...as
>>> shown below...
>>>
>>>
>>> 'expressions show that the speaker has in his mind clearly
>>> defined mental images. White racists have very meagre
>>> conception of the import of words, and are influenced more by
>>> sound than sense in their use. For illustration, we may take
>>> the word virtue, whose exact and complete significance no White
>>> racists comprehends--who fails therefore to engraft its import
>>> into the fibre of his being. With him it is a vocal sound, and
>>> not a significant symbol representing actual, visible, living
>>> qualities. The same is true of words like truth, honor, and
>>> integrity. These are meaningless expressions; and because the
>>> White racists cannot connect words with ideas, and ideas with
>>> realities, he lies with avidious readiness, and in all moods
>>> and degrees of enormity,"
>>>
>>>
>>> Now that is more truthful!
>>
>> Sawa, sawa, sawa, I keep telling you that you are an imbecile and
>> you keep proving it time and time again. I know you are an
>> imbecile but even I forget just how bone dumb stupid you are. Yes
>> that article describes you perfectly, you flap your boot lip
>> without knowing anything about what you are babbling and without
>> the ability to recognize that you are niggerbabbling let alone to
>> ability to check on what you are babbling before you flap your
>> boot lips. Now imbecile apart from the obvious fact that the
>> author, William Hannibal Thomas, was talking about niggers in
>> America and therefore did indeed speak English as their first
>> language you are completely oblivious to an even more important
>> and telling fact. Dear simple minded imbecilic nigger if you care
>> to go to <http://docsouth.unc.edu/church/thomas/bio.html> you
>> will find that the said author, William Hannibal Thomas, was a
>> black man! It's simply amazing just how fucking stupid you are,
>> yes nog a black man was writing about the chimp like behavior of
>> the niggers in America. I naturally expect you to ignore this
>> self inflicted bitch slapping because of your embarrassment but
>> it's just another example of how you are so owned by we superior
>> whites. Like I keep saying it must suck, really, really suck to
>> walk around in such a low IQ mental fog all the time. No wonder
>> your race is such a failure since you are incapable of
>> intelligent thought.
>>
>> Mastic
>
>
>
>
>
> ----== Posted via Newsfeeds.Com - Unlimited-Unrestricted-Secure
> Usenet News==---- http://www.newsfeeds.com The #1 Newsgroup Service
> in the World! >100,000 Newsgroups ---= East/West-Coast Server Farms
> - Total Privacy via Encryption =---

--
AIDS or "The Black Plague" only niggers could have caused this!!
An infectious, disease caused by a nigger virus and brought on by the
black race. which attacks the niggers immune system and impairs the
niggers ability to think or fight diseases. AIDS has become a
worldwide epidemic thanks to homosexual black males.
this is due to living in filth like ghettos,black women who don't
bathe,sharing needles,eating out of trash cans,black inmates having
analsex. the black population is 99.9% likely to give and get aids
than any other race!!.

FACT:According to the best selling book on race and intelligence, The
Bell Curve, as a group, African Americans have a average mean IQ of
only 85 points as compared to Europeans who have an average mean IQ of
100-103 points.
Vorheriges Thema:Do the writers often come up with titles first..
Nächstes Thema:Caption this...
Gehe zu:
  


aktuelle Zeit: Sa Mai 26 09:55:38 CEST 2012

Insgesamt benötigte Zeit, um die Seite zu erzeugen: 0,12401 Sekunden
.:: Startseite - Hinweise - Impressum ::.

Powered